Chapter 42
Part 42
11 min read · 2,155 words
Still, let it not be supposed that amid this affected resignation to
the will of Providence, the unfortunate innkeeper did not writhe under
the double misery of seeing the hateful canal carry off his customers
and his profits, and the daily infliction of his peevish partner’s
murmurs and lamentations.
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Like other dwellers in the south, he was a man of sober habits and
moderate desires, but fond of external show, vain, and addicted to
display. During the days of his prosperity, not a festivity took place
without himself and wife being among the spectators. He dressed in the
picturesque costume worn upon grand occasions by the inhabitants of the
south of France, bearing equal resemblance to the style adopted both by
the Catalans and Andalusians; while La Carconte displayed the charming
fashion prevalent among the women of Arles, a mode of attire borrowed
equally from Greece and Arabia. But, by degrees, watch-chains,
necklaces, parti-colored scarves, embroidered bodices, velvet vests,
elegantly worked stockings, striped gaiters, and silver buckles for the
shoes, all disappeared; and Gaspard Caderousse, unable to appear abroad
in his pristine splendor, had given up any further participation in the
pomps and vanities, both for himself and wife, although a bitter
feeling of envious discontent filled his mind as the sound of mirth and
merry music from the joyous revellers reached even the miserable
hostelry to which he still clung, more for the shelter than the profit
it afforded.
Caderousse, then, was, as usual, at his place of observation before the
door, his eyes glancing listlessly from a piece of closely shaven
grass—on which some fowls were industriously, though fruitlessly,
endeavoring to turn up some grain or insect suited to their palate—to
the deserted road, which led away to the north and south, when he was
aroused by the shrill voice of his wife, and grumbling to himself as he
went, he mounted to her chamber, first taking care, however, to set the
entrance door wide open, as an invitation to any chance traveller who
might be passing.
At the moment Caderousse quitted his sentry-like watch before the door,
the road on which he so eagerly strained his sight was void and lonely
as a desert at midday. There it lay stretching out into one
interminable line of dust and sand, with its sides bordered by tall,
meagre trees, altogether presenting so uninviting an appearance, that
no one in his senses could have imagined that any traveller, at liberty
to regulate his hours for journeying, would choose to expose himself in
such a formidable Sahara.
Nevertheless, had Caderousse but retained his post a few minutes
longer, he might have caught a dim outline of something approaching
from the direction of Bellegarde; as the moving object drew nearer,
he would easily have perceived that it consisted of a man and horse,
between whom the kindest and most amiable understanding appeared
to exist. The horse was of Hungarian breed, and ambled along at an
easy pace. His rider was a priest, dressed in black, and wearing a
three-cornered hat; and, despite of the ardent rays of a noonday sun,
the pair came on with a fair degree of rapidity.
Having arrived before the Pont du Gard, the horse stopped, but whether
for his own pleasure or that of his rider would have been difficult to
say. However that might have been, the priest, dismounting, led his
steed by the bridle in search of some place to which he could secure
him. Availing himself of a handle that projected from a half-fallen
door, he tied the animal safely and having drawn a red cotton
handkerchief, from his pocket, wiped away the perspiration that
streamed from his brow, then, advancing to the door, struck thrice with
the end of his iron-shod stick.
At this unusual sound, a huge black dog came rushing to meet the daring
assailant of his ordinarily tranquil abode, snarling and displaying his
sharp white teeth with a determined hostility that abundantly proved
how little he was accustomed to society. At that moment a heavy
footstep was heard descending the wooden staircase that led from the
upper floor, and, with many bows and courteous smiles, the host of the
Pont du Gard besought his guest to enter.
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“You are welcome, sir, most welcome!” repeated the astonished
Caderousse. “Now, then, Margotin,” cried he, speaking to the dog, “will
you be quiet? Pray don’t heed him, sir!—he only barks, he never bites.
I make no doubt a glass of good wine would be acceptable this
dreadfully hot day.” Then perceiving for the first time the garb of the
traveller he had to entertain, Caderousse hastily exclaimed: “A
thousand pardons! I really did not observe whom I had the honor to
receive under my poor roof. What would the abbé please to have? What
refreshment can I offer? All I have is at his service.”
The priest gazed on the person addressing him with a long and searching
gaze—there even seemed a disposition on his part to court a similar
scrutiny on the part of the innkeeper; then, observing in the
countenance of the latter no other expression than extreme surprise at
his own want of attention to an inquiry so courteously worded, he
deemed it as well to terminate this dumb show, and therefore said,
speaking with a strong Italian accent, “You are, I presume, M.
Caderousse?”
“Yes, sir,” answered the host, even more surprised at the question than
he had been by the silence which had preceded it; “I am Gaspard
Caderousse, at your service.”
“Gaspard Caderousse,” rejoined the priest. “Yes,—Christian and surname
are the same. You formerly lived, I believe in the Allées de Meilhan,
on the fourth floor?”
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“I did.”
“And you followed the business of a tailor?”
“True, I was a tailor, till the trade fell off. It is so hot at
Marseilles, that really I believe that the respectable inhabitants will
in time go without any clothing whatever. But talking of heat, is there
nothing I can offer you by way of refreshment?”
“Yes; let me have a bottle of your best wine, and then, with your
permission, we will resume our conversation from where we left off.”
“As you please, sir,” said Caderousse, who, anxious not to lose the
present opportunity of finding a customer for one of the few bottles of
Cahors still remaining in his possession, hastily raised a trap-door in
the floor of the apartment they were in, which served both as parlor
and kitchen.
Upon issuing forth from his subterranean retreat at the expiration of
five minutes, he found the abbé seated upon a wooden stool, leaning his
elbow on a table, while Margotin, whose animosity seemed appeased by
the unusual command of the traveller for refreshments, had crept up to
him, and had established himself very comfortably between his knees,
his long, skinny neck resting on his lap, while his dim eye was fixed
earnestly on the traveller’s face.
“Are you quite alone?” inquired the guest, as Caderousse placed before
him the bottle of wine and a glass.
“Quite, quite alone,” replied the man—“or, at least, practically so,
for my poor wife, who is the only person in the house besides myself,
is laid up with illness, and unable to render me the least assistance,
poor thing!”
“You are married, then?” said the priest, with a show of interest,
glancing round as he spoke at the scanty furnishings of the apartment.
“Ah, sir,” said Caderousse with a sigh, “it is easy to perceive I am
not a rich man; but in this world a man does not thrive the better for
being honest.” The abbé fixed on him a searching, penetrating glance.
“Yes, honest—I can certainly say that much for myself,” continued the
innkeeper, fairly sustaining the scrutiny of the abbé’s gaze; “I can
boast with truth of being an honest man; and,” continued he
significantly, with a hand on his breast and shaking his head, “that is
more than everyone can say nowadays.”
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“So much the better for you, if what you assert be true,” said the
abbé; “for I am firmly persuaded that, sooner or later, the good will
be rewarded, and the wicked punished.”
“Such words as those belong to your profession,” answered Caderousse,
“and you do well to repeat them; but,” added he, with a bitter
expression of countenance, “one is free to believe them or not, as one
pleases.”
“You are wrong to speak thus,” said the abbé; “and perhaps I may, in my
own person, be able to prove to you how completely you are in error.”
“What mean you?” inquired Caderousse with a look of surprise.
“In the first place, I must be satisfied that you are the person I am
in search of.”
“What proofs do you require?”
“Did you, in the year 1814 or 1815, know anything of a young sailor
named Dantès?”
“Dantès? Did I know poor dear Edmond? Why, Edmond Dantès and myself
were intimate friends!” exclaimed Caderousse, whose countenance flushed
darkly as he caught the penetrating gaze of the abbé fixed on him,
while the clear, calm eye of the questioner seemed to dilate with
feverish scrutiny.
“You remind me,” said the priest, “that the young man concerning whom I
asked you was said to bear the name of Edmond.”
“Said to bear the name!” repeated Caderousse, becoming excited and
eager. “Why, he was so called as truly as I myself bore the appellation
of Gaspard Caderousse; but tell me, I pray, what has become of poor
Edmond? Did you know him? Is he alive and at liberty? Is he prosperous
and happy?”
“He died a more wretched, hopeless, heart-broken prisoner than the
felons who pay the penalty of their crimes at the galleys of Toulon.”
A deadly pallor followed the flush on the countenance of Caderousse,
who turned away, and the priest saw him wiping the tears from his eyes
with the corner of the red handkerchief twisted round his head.
“Poor fellow, poor fellow!” murmured Caderousse. “Well, there, sir, is
another proof that good people are never rewarded on this earth, and
that none but the wicked prosper. Ah,” continued Caderousse, speaking
in the highly colored language of the South, “the world grows worse and
worse. Why does not God, if he really hates the wicked, as he is said
to do, send down brimstone and fire, and consume them altogether?”
“You speak as though you had loved this young Dantès,” observed the
abbé, without taking any notice of his companion’s vehemence.
“And so I did,” replied Caderousse; “though once, I confess, I envied
him his good fortune. But I swear to you, sir, I swear to you, by
everything a man holds dear, I have, since then, deeply and sincerely
lamented his unhappy fate.”
There was a brief silence, during which the fixed, searching eye of the
abbé was employed in scrutinizing the agitated features of the
innkeeper.
“You knew the poor lad, then?” continued Caderousse.
“I was called to see him on his dying bed, that I might administer to
him the consolations of religion.”
“And of what did he die?” asked Caderousse in a choking voice.
“Of what, think you, do young and strong men die in prison, when they
have scarcely numbered their thirtieth year, unless it be of
imprisonment?” Caderousse wiped away the large beads of perspiration
that gathered on his brow.
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“But the strangest part of the story is,” resumed the abbé, “that
Dantès, even in his dying moments, swore by his crucified Redeemer,
that he was utterly ignorant of the cause of his detention.”
“And so he was,” murmured Caderousse. “How should he have been
otherwise? Ah, sir, the poor fellow told you the truth.”
“And for that reason, he besought me to try and clear up a mystery he
had never been able to penetrate, and to clear his memory should any
foul spot or stain have fallen on it.”
And here the look of the abbé, becoming more and more fixed, seemed to
rest with ill-concealed satisfaction on the gloomy depression which was
rapidly spreading over the countenance of Caderousse.
“A rich Englishman,” continued the abbé, “who had been his companion in
misfortune, but had been released from prison during the second
restoration, was possessed of a diamond of immense value; this jewel he
bestowed on Dantès upon himself quitting the prison, as a mark of his
gratitude for the kindness and brotherly care with which Dantès had
nursed him in a severe illness he underwent during his confinement.
Instead of employing this diamond in attempting to bribe his jailers,
who might only have taken it and then betrayed him to the governor,
Dantès carefully preserved it, that in the event of his getting out of
prison he might have wherewithal to live, for the sale of such a
diamond would have quite sufficed to make his fortune.”
Alexandre Dumas — text from Project Gutenberg (eBook #1184)
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