Chapter 24
Part 24
9 min read · 1,872 words
There to-day is the Place Royale.
As we have just said, the quarter of the palace, of which we have
just endeavored to give the reader some idea by indicating only
the chief points, filled the angle which Charles V.’s wall made
with the Seine on the east. The centre of the Town was occupied
by a pile of houses for the populace. It was there, in fact, that
the three bridges disgorged upon the right bank, and bridges lead
to the building of houses rather than palaces. That congregation
of _bourgeois_ habitations, pressed together like the cells in a
hive, had a beauty of its own. It is with the roofs of a capital
as with the waves of the sea,—they are grand. First the streets,
crossed and entangled, forming a hundred amusing figures in the
block; around the market-place, it was like a star with a
thousand rays.
The Rues Saint-Denis and Saint-Martin, with their innumerable
ramifications, rose one after the other, like trees intertwining
their branches; and then the tortuous lines, the Rues de la
Plâtrerie, de la Verrerie, de la Tixeranderie, etc., meandered
over all. There were also fine edifices which pierced the
petrified undulations of that sea of gables. At the head of the
Pont aux Changeurs, behind which one beheld the Seine foaming
beneath the wheels of the Pont aux Meuniers, there was the
Châlelet, no longer a Roman tower, as under Julian the Apostate,
but a feudal tower of the thirteenth century, and of a stone so
hard that the pickaxe could not break away so much as the
thickness of the fist in a space of three hours; there was the
rich square bell tower of Saint-Jacques de la Boucherie, with its
angles all frothing with carvings, already admirable, although it
was not finished in the fifteenth century. (It lacked, in
particular, the four monsters, which, still perched to-day on the
corners of its roof, have the air of so many sphinxes who are
propounding to new Paris the riddle of the ancient Paris. Rault,
the sculptor, only placed them in position in 1526, and received
twenty francs for his pains.) There was the Maison-aux-Piliers,
the Pillar House, opening upon that Place de Grève of which we
have given the reader some idea; there was Saint-Gervais, which a
front “in good taste” has since spoiled; Saint-Méry, whose
ancient pointed arches were still almost round arches;
Saint-Jean, whose magnificent spire was proverbial; there were
twenty other monuments, which did not disdain to bury their
wonders in that chaos of black, deep, narrow streets. Add the
crosses of carved stone, more lavishly scattered through the
squares than even the gibbets; the cemetery of the Innocents,
whose architectural wall could be seen in the distance above the
roofs; the pillory of the Markets, whose top was visible between
two chimneys of the Rue de la Cossonnerie; the ladder of the
Croix-du-Trahoir, in its square always black with people; the
circular buildings of the wheat mart; the fragments of Philip
Augustus’s ancient wall, which could be made out here and there,
drowned among the houses, its towers gnawed by ivy, its gates in
ruins, with crumbling and deformed stretches of wall; the quay
with its thousand shops, and its bloody knacker’s yards; the
Seine encumbered with boats, from the Port au Foin to
For-l’Évêque, and you will have a confused picture of what the
central trapezium of the Town was like in 1482.
With these two quarters, one of hotels, the other of houses, the
third feature of aspect presented by the city was a long zone of
abbeys, which bordered it in nearly the whole of its
circumference, from the rising to the setting sun, and, behind
the circle of fortifications which hemmed in Paris, formed a
second interior enclosure of convents and chapels. Thus,
immediately adjoining the park des Tournelles, between the Rue
Saint-Antoine and the Vieille Rue du Temple, there stood
Sainte-Catherine, with its immense cultivated lands, which were
terminated only by the wall of Paris. Between the old and the new
Rue du Temple, there was the Temple, a sinister group of towers,
lofty, erect, and isolated in the middle of a vast, battlemented
enclosure. Between the Rue Neuve-du-Temple and the Rue
Saint-Martin, there was the Abbey of Saint-Martin, in the midst
of its gardens, a superb fortified church, whose girdle of
towers, whose diadem of bell towers, yielded in force and
splendor only to Saint-Germain des Prés. Between the Rue
Saint-Martin and the Rue Saint-Denis, spread the enclosure of the
Trinité.
Lastly, between the Rue Saint-Denis, and the Rue Montorgueil,
stood the Filles-Dieu. On one side, the rotting roofs and unpaved
enclosure of the Cour des Miracles could be descried. It was the
sole profane ring which was linked to that devout chain of
convents.
Finally, the fourth compartment, which stretched itself out in
the agglomeration of the roofs on the right bank, and which
occupied the western angle of the enclosure, and the banks of the
river down stream, was a fresh cluster of palaces and hôtels
pressed close about the base of the Louvre. The old Louvre of
Philip Augustus, that immense edifice whose great tower rallied
about it three and twenty chief towers, not to reckon the lesser
towers, seemed from a distance to be enshrined in the Gothic
roofs of the Hôtel d’Alençon, and the Petit-Bourbon. This hydra
of towers, giant guardian of Paris, with its four and twenty
heads, always erect, with its monstrous haunches, loaded or
scaled with slates, and all streaming with metallic reflections,
terminated with wonderful effect the configuration of the Town
towards the west.
Thus an immense block, which the Romans called _insula_, or
island, of _bourgeois_ houses, flanked on the right and the left
by two blocks of palaces, crowned, the one by the Louvre, the
other by the Tournelles, bordered on the north by a long girdle
of abbeys and cultivated enclosures, all amalgamated and melted
together in one view; upon these thousands of edifices, whose
tiled and slated roofs outlined upon each other so many fantastic
chains, the bell towers, tattooed, fluted, and ornamented with
twisted bands, of the four and forty churches on the right bank;
myriads of cross streets; for boundary on one side, an enclosure
of lofty walls with square towers (that of the University had
round towers); on the other, the Seine, cut by bridges, and
bearing on its bosom a multitude of boats; behold the Town of
Paris in the fifteenth century.
Beyond the walls, several suburban villages pressed close about
the gates, but less numerous and more scattered than those of the
University. Behind the Bastille there were twenty hovels
clustered round the curious sculptures of the Croix-Faubin and
the flying buttresses of the Abbey of Saint-Antoine des Champs;
then Popincourt, lost amid wheat fields; then la Courtille, a
merry village of wine-shops; the hamlet of Saint-Laurent with its
church whose bell tower, from afar, seemed to add itself to the
pointed towers of the Porte Saint-Martin; the Faubourg
Saint-Denis, with the vast enclosure of Saint-Ladre; beyond the
Montmartre Gate, the Grange-Batelière, encircled with white
walls; behind it, with its chalky slopes, Montmartre, which had
then almost as many churches as windmills, and which has kept
only the windmills, for society no longer demands anything but
bread for the body. Lastly, beyond the Louvre, the Faubourg
Saint-Honoré, already considerable at that time, could be seen
stretching away into the fields, and Petit-Bretagne gleaming
green, and the Marché aux Pourceaux spreading abroad, in whose
centre swelled the horrible apparatus used for boiling
counterfeiters. Between la Courtille and Saint-Laurent, your eye
had already noticed, on the summit of an eminence crouching amid
desert plains, a sort of edifice which resembled from a distance
a ruined colonnade, mounted upon a basement with its foundation
laid bare. This was neither a Parthenon, nor a temple of the
Olympian Jupiter. It was Montfaucon.
Now, if the enumeration of so many edifices, summary as we have
endeavored to make it, has not shattered in the reader’s mind the
general image of old Paris, as we have constructed it, we will
recapitulate it in a few words. In the centre, the island of the
City, resembling as to form an enormous tortoise, and throwing
out its bridges with tiles for scales; like legs from beneath its
gray shell of roofs. On the left, the monolithic trapezium, firm,
dense, bristling, of the University; on the right, the vast
semicircle of the Town, much more intermixed with gardens and
monuments. The three blocks, city, university, and town, marbled
with innumerable streets. Across all, the Seine, “foster-mother
Seine,” as says Father Du Breul, blocked with islands, bridges,
and boats. All about an immense plain, patched with a thousand
sorts of cultivated plots, sown with fine villages. On the left,
Issy, Vanvres, Vaugirarde, Montrouge, Gentilly, with its round
tower and its square tower, etc.; on the right, twenty others,
from Conflans to Ville-l’Évêque. On the horizon, a border of
hills arranged in a circle like the rim of the basin. Finally,
far away to the east, Vincennes, and its seven quadrangular
towers to the south, Bicêtre and its pointed turrets; to the
north, Saint-Denis and its spire; to the west, Saint Cloud and
its donjon keep. Such was the Paris which the ravens, who lived
in 1482, beheld from the summits of the towers of Notre-Dame.
Nevertheless, Voltaire said of this city, that “before Louis
XIV., it possessed but four fine monuments”: the dome of the
Sorbonne, the Val-de-Grâce, the modern Louvre, and I know not
what the fourth was—the Luxembourg, perhaps. Fortunately,
Voltaire was the author of “Candide” in spite of this, and in
spite of this, he is, among all the men who have followed each
other in the long series of humanity, the one who has best
possessed the diabolical laugh. Moreover, this proves that one
can be a fine genius, and yet understand nothing of an art to
which one does not belong. Did not Molière imagine that he was
doing Raphael and Michael-Angelo a very great honor, by calling
them “those Mignards of their age?”
Let us return to Paris and to the fifteenth century.
It was not then merely a handsome city; it was a homogeneous
city, an architectural and historical product of the Middle Ages,
a chronicle in stone. It was a city formed of two layers only;
the Romanesque layer and the Gothic layer; for the Roman layer
had disappeared long before, with the exception of the Hot Baths
of Julian, where it still pierced through the thick crust of the
Middle Ages. As for the Celtic layer, no specimens were any
longer to be found, even when sinking wells.
Fifty years later, when the Renaissance began to mingle with this
unity which was so severe and yet so varied, the dazzling luxury
of its fantasies and systems, its debasements of Roman round
arches, Greek columns, and Gothic bases, its sculpture which was
so tender and so ideal, its peculiar taste for arabesques and
acanthus leaves, its architectural paganism, contemporary with
Luther, Paris, was perhaps, still more beautiful, although less
harmonious to the eye, and to the thought.
Victor Hugo — text from Project Gutenberg (eBook #2610)
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