Chapter 42
Part 42
9 min read · 1,884 words
The recluse trembled all over, rose erect on her bare feet, and
leaped at the window with eyes so glaring that Mahiette and
Oudarde, and the other woman and the child recoiled even to the
parapet of the quay.
Meanwhile, the sinister face of the recluse appeared pressed to
the grating of the air-hole. “Oh! oh!” she cried, with an
appalling laugh; “’tis the Egyptian who is calling me!”
At that moment, a scene which was passing at the pillory caught
her wild eye. Her brow contracted with horror, she stretched her
two skeleton arms from her cell, and shrieked in a voice which
resembled a death-rattle, “So ’tis thou once more, daughter of
Egypt! ’Tis thou who callest me, stealer of children! Well! Be
thou accursed! accursed! accursed! accursed!”
CHAPTER IV. A TEAR FOR A DROP OF WATER.
These words were, so to speak, the point of union of two scenes,
which had, up to that time, been developed in parallel lines at
the same moment, each on its particular theatre; one, that which
the reader has just perused, in the Rat-Hole; the other, which he
is about to read, on the ladder of the pillory. The first had for
witnesses only the three women with whom the reader has just made
acquaintance; the second had for spectators all the public which
we have seen above, collecting on the Place de Grève, around the
pillory and the gibbet.
That crowd which the four sergeants posted at nine o’clock in the
morning at the four corners of the pillory had inspired with the
hope of some sort of an execution, no doubt, not a hanging, but a
whipping, a cropping of ears, something, in short,—that crowd had
increased so rapidly that the four policemen, too closely
besieged, had had occasion to “press” it, as the expression then
ran, more than once, by sound blows of their whips, and the
haunches of their horses.
This populace, disciplined to waiting for public executions, did
not manifest very much impatience. It amused itself with watching
the pillory, a very simple sort of monument, composed of a cube
of masonry about six feet high and hollow in the interior. A very
steep staircase, of unhewn stone, which was called by distinction
“the ladder,” led to the upper platform, upon which was visible a
horizontal wheel of solid oak. The victim was bound upon this
wheel, on his knees, with his hands behind his back. A wooden
shaft, which set in motion a capstan concealed in the interior of
the little edifice, imparted a rotatory motion to the wheel,
which always maintained its horizontal position, and in this
manner presented the face of the condemned man to all quarters of
the square in succession. This was what was called “turning” a
criminal.
As the reader perceives, the pillory of the Grève was far from
presenting all the recreations of the pillory of the Halles.
Nothing architectural, nothing monumental. No roof to the iron
cross, no octagonal lantern, no frail, slender columns spreading
out on the edge of the roof into capitals of acanthus leaves and
flowers, no waterspouts of chimeras and monsters, on carved
woodwork, no fine sculpture, deeply sunk in the stone.
They were forced to content themselves with those four stretches
of rubble work, backed with sandstone, and a wretched stone
gibbet, meagre and bare, on one side.
The entertainment would have been but a poor one for lovers of
Gothic architecture. It is true that nothing was ever less
curious on the score of architecture than the worthy gapers of
the Middle Ages, and that they cared very little for the beauty
of a pillory.
The victim finally arrived, bound to the tail of a cart, and when
he had been hoisted upon the platform, where he could be seen
from all points of the Place, bound with cords and straps upon
the wheel of the pillory, a prodigious hoot, mingled with
laughter and acclamations, burst forth upon the Place. They had
recognized Quasimodo.
It was he, in fact. The change was singular. Pilloried on the
very place where, on the day before, he had been saluted,
acclaimed, and proclaimed Pope and Prince of Fools, in the
cortège of the Duke of Egypt, the King of Thunes, and the Emperor
of Galilee! One thing is certain, and that is, that there was not
a soul in the crowd, not even himself, though in turn triumphant
and the sufferer, who set forth this combination clearly in his
thought. Gringoire and his philosophy were missing at this
spectacle.
Soon Michel Noiret, sworn trumpeter to the king, our lord,
imposed silence on the louts, and proclaimed the sentence, in
accordance with the order and command of monsieur the provost.
Then he withdrew behind the cart, with his men in livery
surcoats.
Quasimodo, impassible, did not wince. All resistance had been
rendered impossible to him by what was then called, in the style
of the criminal chancellery, “the vehemence and firmness of the
bonds” which means that the thongs and chains probably cut into
his flesh; moreover, it is a tradition of jail and wardens, which
has not been lost, and which the handcuffs still preciously
preserve among us, a civilized, gentle, humane people (the
galleys and the guillotine in parentheses).
He had allowed himself to be led, pushed, carried, lifted, bound,
and bound again. Nothing was to be seen upon his countenance but
the astonishment of a savage or an idiot. He was known to be
deaf; one might have pronounced him to be blind.
They placed him on his knees on the circular plank; he made no
resistance. They removed his shirt and doublet as far as his
girdle; he allowed them to have their way. They entangled him
under a fresh system of thongs and buckles; he allowed them to
bind and buckle him. Only from time to time he snorted noisily,
like a calf whose head is hanging and bumping over the edge of a
butcher’s cart.
“The dolt,” said Jehan Frollo of the Mill, to his friend Robin
Poussepain (for the two students had followed the culprit, as was
to have been expected), “he understands no more than a cockchafer
shut up in a box!”
There was wild laughter among the crowd when they beheld
Quasimodo’s hump, his camel’s breast, his callous and hairy
shoulders laid bare. During this gayety, a man in the livery of
the city, short of stature and robust of mien, mounted the
platform and placed himself near the victim. His name speedily
circulated among the spectators. It was Master Pierrat Torterue,
official torturer to the Châtelet.
He began by depositing on an angle of the pillory a black
hour-glass, the upper lobe of which was filled with red sand,
which it allowed to glide into the lower receptacle; then he
removed his parti-colored surtout, and there became visible,
suspended from his right hand, a thin and tapering whip of long,
white, shining, knotted, plaited thongs, armed with metal nails.
With his left hand, he negligently folded back his shirt around
his right arm, to the very armpit.
In the meantime, Jehan Frollo, elevating his curly blonde head
above the crowd (he had mounted upon the shoulders of Robin
Poussepain for the purpose), shouted: “Come and look, gentle
ladies and men! they are going to peremptorily flagellate Master
Quasimodo, the bellringer of my brother, monsieur the archdeacon
of Josas, a knave of oriental architecture, who has a back like a
dome, and legs like twisted columns!”
And the crowd burst into a laugh, especially the boys and young
girls.
At length the torturer stamped his foot. The wheel began to turn.
Quasimodo wavered beneath his bonds. The amazement which was
suddenly depicted upon his deformed face caused the bursts of
laughter to redouble around him.
All at once, at the moment when the wheel in its revolution
presented to Master Pierrat, the humped back of Quasimodo, Master
Pierrat raised his arm; the fine thongs whistled sharply through
the air, like a handful of adders, and fell with fury upon the
wretch’s shoulders.
Quasimodo leaped as though awakened with a start. He began to
understand. He writhed in his bonds; a violent contraction of
surprise and pain distorted the muscles of his face, but he
uttered not a single sigh. He merely turned his head backward, to
the right, then to the left, balancing it as a bull does who has
been stung in the flanks by a gadfly.
A second blow followed the first, then a third, and another and
another, and still others. The wheel did not cease to turn, nor
the blows to rain down.
Soon the blood burst forth, and could be seen trickling in a
thousand threads down the hunchback’s black shoulders; and the
slender thongs, in their rotatory motion which rent the air,
sprinkled drops of it upon the crowd.
Quasimodo had resumed, to all appearance, his first
imperturbability. He had at first tried, in a quiet way and
without much outward movement, to break his bonds. His eye had
been seen to light up, his muscles to stiffen, his members to
concentrate their force, and the straps to stretch. The effort
was powerful, prodigious, desperate; but the provost’s seasoned
bonds resisted. They cracked, and that was all. Quasimodo fell
back exhausted. Amazement gave way, on his features, to a
sentiment of profound and bitter discouragement. He closed his
single eye, allowed his head to droop upon his breast, and
feigned death.
From that moment forth, he stirred no more. Nothing could force a
movement from him. Neither his blood, which did not cease to
flow, nor the blows which redoubled in fury, nor the wrath of the
torturer, who grew excited himself and intoxicated with the
execution, nor the sound of the horrible thongs, more sharp and
whistling than the claws of scorpions.
At length a bailiff from the Châtelet clad in black, mounted on a
black horse, who had been stationed beside the ladder since the
beginning of the execution, extended his ebony wand towards the
hour-glass. The torturer stopped. The wheel stopped. Quasimodo’s
eye opened slowly.
The scourging was finished. Two lackeys of the official torturer
bathed the bleeding shoulders of the patient, anointed them with
some unguent which immediately closed all the wounds, and threw
upon his back a sort of yellow vestment, in cut like a chasuble.
In the meanwhile, Pierrat Torterue allowed the thongs, red and
gorged with blood, to drip upon the pavement.
All was not over for Quasimodo. He had still to undergo that hour
of pillory which Master Florian Barbedienne had so judiciously
added to the sentence of Messire Robert d’Estouteville; all to
the greater glory of the old physiological and psychological play
upon words of Jean de Cumène, _Surdus absurdus_: a deaf man is
absurd.
So the hour-glass was turned over once more, and they left the
hunchback fastened to the plank, in order that justice might be
accomplished to the very end.
The populace, especially in the Middle Ages, is in society what
the child is in the family. As long as it remains in its state of
primitive ignorance, of moral and intellectual minority, it can
be said of it as of the child,—
Victor Hugo — text from Project Gutenberg (eBook #2610)
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