Part 62

But when the child is lost, these thousand images of joy, of charms, of tenderness, which throng around the little shoe, become so many horrible things. The pretty broidered shoe is no longer anything but an instrument of torture which eternally crushes the heart of the mother. It is always the same fibre which vibrates, the tenderest and most sensitive; but instead of an angel caressing it, it is a demon who is wrenching at it. One May morning, when the sun was rising on one of those dark blue skies against which Garofolo loves to place his Descents from the Cross, the recluse of the Tour-Roland heard a sound of wheels, of horses and irons in the Place de Grève. She was somewhat aroused by it, knotted her hair upon her ears in order to deafen herself, and resumed her contemplation, on her knees, of the inanimate object which she had adored for fifteen years. This little shoe was the universe to her, as we have already said. Her thought was shut up in it, and was destined never more to quit it except at death. The sombre cave of the Tour-Roland alone knew how many bitter imprecations, touching complaints, prayers and sobs she had wafted to heaven in connection with that charming bauble of rose-colored satin. Never was more despair bestowed upon a prettier and more graceful thing. It seemed as though her grief were breaking forth more violently than usual; and she could be heard outside lamenting in a loud and monotonous voice which rent the heart. “Oh my daughter!” she said, “my daughter, my poor, dear little child, so I shall never see thee more! It is over! It always seems to me that it happened yesterday! My God! my God! it would have been better not to give her to me than to take her away so soon. Did you not know that our children are part of ourselves, and that a mother who has lost her child no longer believes in God? Ah! wretch that I am to have gone out that day! Lord! Lord! to have taken her from me thus; you could never have looked at me with her, when I was joyously warming her at my fire, when she laughed as she suckled, when I made her tiny feet creep up my breast to my lips? Oh! if you had looked at that, my God, you would have taken pity on my joy; you would not have taken from me the only love which lingered, in my heart! Was I then, Lord, so miserable a creature, that you could not look at me before condemning me?—Alas! Alas! here is the shoe; where is the foot? where is the rest? Where is the child? My daughter! my daughter! what did they do with thee? Lord, give her back to me. My knees have been worn for fifteen years in praying to thee, my God! Is not that enough? Give her back to me one day, one hour, one minute; one minute, Lord! and then cast me to the demon for all eternity! Oh! if I only knew where the skirt of your garment trails, I would cling to it with both hands, and you would be obliged to give me back my child! Have you no pity on her pretty little shoe? Could you condemn a poor mother to this torture for fifteen years? Good Virgin! good Virgin of heaven! my infant Jesus has been taken from me, has been stolen from me; they devoured her on a heath, they drank her blood, they cracked her bones! Good Virgin, have pity upon me. My daughter, I want my daughter! What is it to me that she is in paradise? I do not want your angel, I want my child! I am a lioness, I want my whelp. Oh! I will writhe on the earth, I will break the stones with my forehead, and I will damn myself, and I will curse you, Lord, if you keep my child from me! you see plainly that my arms are all bitten, Lord! Has the good God no mercy?—Oh! give me only salt and black bread, only let me have my daughter to warm me like a sun! Alas! Lord my God. Alas! Lord my God, I am only a vile sinner; but my daughter made me pious. I was full of religion for the love of her, and I beheld you through her smile as through an opening into heaven. Oh! if I could only once, just once more, a single time, put this shoe on her pretty little pink foot, I would die blessing you, good Virgin. Ah! fifteen years! she will be grown up now!—Unhappy child! what! it is really true then I shall never see her more, not even in heaven, for I shall not go there myself. Oh! what misery to think that here is her shoe, and that that is all!” The unhappy woman flung herself upon that shoe; her consolation and her despair for so many years, and her vitals were rent with sobs as on the first day; because, for a mother who has lost her child, it is always the first day. That grief never grows old. The mourning garments may grow white and threadbare, the heart remains dark. At that moment, the fresh and joyous cries of children passed in front of the cell. Every time that children crossed her vision or struck her ear, the poor mother flung herself into the darkest corner of her sepulchre, and one would have said, that she sought to plunge her head into the stone in order not to hear them. This time, on the contrary, she drew herself upright with a start, and listened eagerly. One of the little boys had just said,— “They are going to hang a gypsy to-day.” With the abrupt leap of that spider which we have seen fling itself upon a fly at the trembling of its web, she rushed to her air-hole, which opened as the reader knows, on the Place de Grève. A ladder had, in fact, been raised up against the permanent gibbet, and the hangman’s assistant was busying himself with adjusting the chains which had been rusted by the rain. There were some people standing about. The laughing group of children was already far away. The sacked nun sought with her eyes some passer-by whom she might question. All at once, beside her cell, she perceived a priest making a pretext of reading the public breviary, but who was much less occupied with the “lectern of latticed iron,” than with the gallows, toward which he cast a fierce and gloomy glance from time to time. She recognized monsieur the archdeacon of Josas, a holy man. “Father,” she inquired, “whom are they about to hang yonder?” The priest looked at her and made no reply; she repeated her question. Then he said,— “I know not.” “Some children said that it was a gypsy,” went on the recluse. “I believe so,” said the priest. Then Paquette la Chantefleurie burst into hyena-like laughter. “Sister,” said the archdeacon, “do you then hate the gypsies heartily?” “Do I hate them!” exclaimed the recluse, “they are vampires, stealers of children! They devoured my little daughter, my child, my only child! I have no longer any heart, they devoured it!” She was frightful. The priest looked at her coldly. “There is one in particular whom I hate, and whom I have cursed,” she resumed; “it is a young one, of the age which my daughter would be if her mother had not eaten my daughter. Every time that that young viper passes in front of my cell, she sets my blood in a ferment.” “Well, sister, rejoice,” said the priest, icy as a sepulchral statue; “that is the one whom you are about to see die.” His head fell upon his bosom and he moved slowly away. The recluse writhed her arms with joy. “I predicted it for her, that she would ascend thither! Thanks, priest!” she cried. And she began to pace up and down with long strides before the grating of her window, her hair dishevelled, her eyes flashing, with her shoulder striking against the wall, with the wild air of a female wolf in a cage, who has long been famished, and who feels the hour for her repast drawing near. CHAPTER VI. THREE HUMAN HEARTS DIFFERENTLY CONSTRUCTED. Phœbus was not dead, however. Men of that stamp die hard. When Master Philippe Lheulier, advocate extraordinary of the king, had said to poor Esmeralda; “He is dying,” it was an error or a jest. When the archdeacon had repeated to the condemned girl; “He is dead,” the fact is that he knew nothing about it, but that he believed it, that he counted on it, that he did not doubt it, that he devoutly hoped it. It would have been too hard for him to give favorable news of his rival to the woman whom he loved. Any man would have done the same in his place. It was not that Phœbus’s wound had not been serious, but it had not been as much so as the archdeacon believed. The physician, to whom the soldiers of the watch had carried him at the first moment, had feared for his life during the space of a week, and had even told him so in Latin. But youth had gained the upper hand; and, as frequently happens, in spite of prognostications and diagnoses, nature had amused herself by saving the sick man under the physician’s very nose. It was while he was still lying on the leech’s pallet that he had submitted to the interrogations of Philippe Lheulier and the official inquisitors, which had annoyed him greatly. Hence, one fine morning, feeling himself better, he had left his golden spurs with the leech as payment, and had slipped away. This had not, however, interfered with the progress of the affair. Justice, at that epoch, troubled itself very little about the clearness and definiteness of a criminal suit. Provided that the accused was hung, that was all that was necessary. Now the judge had plenty of proofs against la Esmeralda. They had supposed Phœbus to be dead, and that was the end of the matter. Phœbus, on his side, had not fled far. He had simply rejoined his company in garrison at Queue-en-Brie, in the Isle-de-France, a few stages from Paris. After all, it did not please him in the least to appear in this suit. He had a vague feeling that he should play a ridiculous figure in it. On the whole, he did not know what to think of the whole affair. Superstitious, and not given to devoutness, like every soldier who is only a soldier, when he came to question himself about this adventure, he did not feel assured as to the goat, as to the singular fashion in which he had met La Esmeralda, as to the no less strange manner in which she had allowed him to divine her love, as to her character as a gypsy, and lastly, as to the surly monk. He perceived in all these incidents much more magic than love, probably a sorceress, perhaps the devil; a comedy, in short, or to speak in the language of that day, a very disagreeable mystery, in which he played a very awkward part, the role of blows and derision. The captain was quite put out of countenance about it; he experienced that sort of shame which our La Fontaine has so admirably defined,— Ashamed as a fox who has been caught by a fowl. Moreover, he hoped that the affair would not get noised abroad, that his name would hardly be pronounced in it, and that in any case it would not go beyond the courts of the Tournelle. In this he was not mistaken, there was then no _Gazette des Tribunaux;_ and as not a week passed which had not its counterfeiter to boil, or its witch to hang, or its heretic to burn, at some one of the innumerable justices of Paris, people were so accustomed to seeing in all the squares the ancient feudal Themis, bare armed, with sleeves stripped up, performing her duty at the gibbets, the ladders, and the pillories, that they hardly paid any heed to it. Fashionable society of that day hardly knew the name of the victim who passed by at the corner of the street, and it was the populace at the most who regaled themselves with this coarse fare. An execution was an habitual incident of the public highways, like the braising-pan of the baker or the slaughter-house of the knacker. The executioner was only a sort of butcher of a little deeper dye than the rest.