Part 22

“Yes, yes,” said Mr Kernan, trying to remember. “I remember now there was a policeman. Decent young fellow, he seemed. How did it happen at all?” “It happened that you were peloothered, Tom,” said Mr Cunningham gravely. “True bill,” said Mr Kernan, equally gravely. “I suppose you squared the constable, Jack,” said Mr M’Coy. Mr Power did not relish the use of his Christian name. He was not straight-laced, but he could not forget that Mr M’Coy had recently made a crusade in search of valises and portmanteaus to enable Mrs M’Coy to fulfil imaginary engagements in the country. More than he resented the fact that he had been victimised he resented such low playing of the game. He answered the question, therefore, as if Mr Kernan had asked it. The narrative made Mr Kernan indignant. He was keenly conscious of his citizenship, wished to live with his city on terms mutually honourable and resented any affront put upon him by those whom he called country bumpkins. “Is this what we pay rates for?” he asked. “To feed and clothe these ignorant bostooms ... and they’re nothing else.” Mr Cunningham laughed. He was a Castle official only during office hours. “How could they be anything else, Tom?” he said. He assumed a thick provincial accent and said in a tone of command: “65, catch your cabbage!” Everyone laughed. Mr M’Coy, who wanted to enter the conversation by any door, pretended that he had never heard the story. Mr Cunningham said: “It is supposed—they say, you know—to take place in the depot where they get these thundering big country fellows, omadhauns, you know, to drill. The sergeant makes them stand in a row against the wall and hold up their plates.” He illustrated the story by grotesque gestures. “At dinner, you know. Then he has a bloody big bowl of cabbage before him on the table and a bloody big spoon like a shovel. He takes up a wad of cabbage on the spoon and pegs it across the room and the poor devils have to try and catch it on their plates: 65, _catch your cabbage_.” Everyone laughed again: but Mr Kernan was somewhat indignant still. He talked of writing a letter to the papers. “These yahoos coming up here,” he said, “think they can boss the people. I needn’t tell you, Martin, what kind of men they are.” Mr Cunningham gave a qualified assent. “It’s like everything else in this world,” he said. “You get some bad ones and you get some good ones.” “O yes, you get some good ones, I admit,” said Mr Kernan, satisfied. “It’s better to have nothing to say to them,” said Mr M’Coy. “That’s my opinion!” Mrs Kernan entered the room and, placing a tray on the table, said: “Help yourselves, gentlemen.” Mr Power stood up to officiate, offering her his chair. She declined it, saying she was ironing downstairs, and, after having exchanged a nod with Mr Cunningham behind Mr Power’s back, prepared to leave the room. Her husband called out to her: “And have you nothing for me, duckie?” “O, you! The back of my hand to you!” said Mrs Kernan tartly. Her husband called after her: “Nothing for poor little hubby!” He assumed such a comical face and voice that the distribution of the bottles of stout took place amid general merriment. The gentlemen drank from their glasses, set the glasses again on the table and paused. Then Mr Cunningham turned towards Mr Power and said casually: “On Thursday night, you said, Jack.” “Thursday, yes,” said Mr Power. “Righto!” said Mr Cunningham promptly. “We can meet in M’Auley’s,” said Mr M’Coy. “That’ll be the most convenient place.” “But we mustn’t be late,” said Mr Power earnestly, “because it is sure to be crammed to the doors.” “We can meet at half-seven,” said Mr M’Coy. “Righto!” said Mr Cunningham. “Half-seven at M’Auley’s be it!” There was a short silence. Mr Kernan waited to see whether he would be taken into his friends’ confidence. Then he asked: “What’s in the wind?” “O, it’s nothing,” said Mr Cunningham. “It’s only a little matter that we’re arranging about for Thursday.” “The opera, is it?” said Mr Kernan. “No, no,” said Mr Cunningham in an evasive tone, “it’s just a little ... spiritual matter.” “O,” said Mr Kernan. There was silence again. Then Mr Power said, point blank: “To tell you the truth, Tom, we’re going to make a retreat.” “Yes, that’s it,” said Mr Cunningham, “Jack and I and M’Coy here—we’re all going to wash the pot.” He uttered the metaphor with a certain homely energy and, encouraged by his own voice, proceeded: “You see, we may as well all admit we’re a nice collection of scoundrels, one and all. I say, one and all,” he added with gruff charity and turning to Mr Power. “Own up now!” “I own up,” said Mr Power. “And I own up,” said Mr M’Coy. “So we’re going to wash the pot together,” said Mr Cunningham. A thought seemed to strike him. He turned suddenly to the invalid and said: “D’ye know what, Tom, has just occurred to me? You might join in and we’d have a four-handed reel.” “Good idea,” said Mr Power. “The four of us together.” Mr Kernan was silent. The proposal conveyed very little meaning to his mind but, understanding that some spiritual agencies were about to concern themselves on his behalf, he thought he owed it to his dignity to show a stiff neck. He took no part in the conversation for a long while but listened, with an air of calm enmity, while his friends discussed the Jesuits. “I haven’t such a bad opinion of the Jesuits,” he said, intervening at length. “They’re an educated order. I believe they mean well too.” “They’re the grandest order in the Church, Tom,” said Mr Cunningham, with enthusiasm. “The General of the Jesuits stands next to the Pope.” “There’s no mistake about it,” said Mr M’Coy, “if you want a thing well done and no flies about it you go to a Jesuit. They’re the boyos have influence. I’ll tell you a case in point....” “The Jesuits are a fine body of men,” said Mr Power. “It’s a curious thing,” said Mr Cunningham, “about the Jesuit Order. Every other order of the Church had to be reformed at some time or other but the Jesuit Order was never once reformed. It never fell away.” “Is that so?” asked Mr M’Coy. “That’s a fact,” said Mr Cunningham. “That’s history.” “Look at their church, too,” said Mr Power. “Look at the congregation they have.” “The Jesuits cater for the upper classes,” said Mr M’Coy. “Of course,” said Mr Power. “Yes,” said Mr Kernan. “That’s why I have a feeling for them. It’s some of those secular priests, ignorant, bumptious——” “They’re all good men,” said Mr Cunningham, “each in his own way. The Irish priesthood is honoured all the world over.” “O yes,” said Mr Power. “Not like some of the other priesthoods on the continent,” said Mr M’Coy, “unworthy of the name.” “Perhaps you’re right,” said Mr Kernan, relenting. “Of course I’m right,” said Mr Cunningham. “I haven’t been in the world all this time and seen most sides of it without being a judge of character.” The gentlemen drank again, one following another’s example. Mr Kernan seemed to be weighing something in his mind. He was impressed. He had a high opinion of Mr Cunningham as a judge of character and as a reader of faces. He asked for particulars. “O, it’s just a retreat, you know,” said Mr Cunningham. “Father Purdon is giving it. It’s for business men, you know.” “He won’t be too hard on us, Tom,” said Mr Power persuasively. “Father Purdon? Father Purdon?” said the invalid. “O, you must know him, Tom,” said Mr Cunningham stoutly. “Fine jolly fellow! He’s a man of the world like ourselves.” “Ah, ... yes. I think I know him. Rather red face; tall.” “That’s the man.” “And tell me, Martin.... Is he a good preacher?” “Munno.... It’s not exactly a sermon, you know. It’s just kind of a friendly talk, you know, in a common-sense way.” Mr Kernan deliberated. Mr M’Coy said: “Father Tom Burke, that was the boy!” “O, Father Tom Burke,” said Mr Cunningham, “that was a born orator. Did you ever hear him, Tom?” “Did I ever hear him!” said the invalid, nettled. “Rather! I heard him....” “And yet they say he wasn’t much of a theologian,” said Mr Cunningham. “Is that so?” said Mr M’Coy. “O, of course, nothing wrong, you know. Only sometimes, they say, he didn’t preach what was quite orthodox.” “Ah! ... he was a splendid man,” said Mr M’Coy. “I heard him once,” Mr Kernan continued. “I forget the subject of his discourse now. Crofton and I were in the back of the ... pit, you know ... the——” “The body,” said Mr Cunningham. “Yes, in the back near the door. I forget now what.... O yes, it was on the Pope, the late Pope. I remember it well. Upon my word it was magnificent, the style of the oratory. And his voice! God! hadn’t he a voice! _The Prisoner of the Vatican_, he called him. I remember Crofton saying to me when we came out——” “But he’s an Orangeman, Crofton, isn’t he?” said Mr Power. “‘Course he is,” said Mr Kernan, “and a damned decent Orangeman too. We went into Butler’s in Moore Street—faith, I was genuinely moved, tell you the God’s truth—and I remember well his very words. _Kernan_, he said, _we worship at different altars_, he said, _but our belief is the same_. Struck me as very well put.” “There’s a good deal in that,” said Mr Power. “There used always to be crowds of Protestants in the chapel where Father Tom was preaching.” “There’s not much difference between us,” said Mr M’Coy. “We both believe in——” He hesitated for a moment. “... in the Redeemer. Only they don’t believe in the Pope and in the mother of God.” “But, of course,” said Mr Cunningham quietly and effectively, “our religion is _the_ religion, the old, original faith.” “Not a doubt of it,” said Mr Kernan warmly. Mrs Kernan came to the door of the bedroom and announced: “Here’s a visitor for you!” “Who is it?” “Mr Fogarty.” “O, come in! come in!” A pale oval face came forward into the light. The arch of its fair trailing moustache was repeated in the fair eyebrows looped above pleasantly astonished eyes. Mr Fogarty was a modest grocer. He had failed in business in a licensed house in the city because his financial condition had constrained him to tie himself to second-class distillers and brewers. He had opened a small shop on Glasnevin Road where, he flattered himself, his manners would ingratiate him with the housewives of the district. He bore himself with a certain grace, complimented little children and spoke with a neat enunciation. He was not without culture. Mr Fogarty brought a gift with him, a half-pint of special whisky. He inquired politely for Mr Kernan, placed his gift on the table and sat down with the company on equal terms. Mr Kernan appreciated the gift all the more since he was aware that there was a small account for groceries unsettled between him and Mr Fogarty. He said: “I wouldn’t doubt you, old man. Open that, Jack, will you?” Mr Power again officiated. Glasses were rinsed and five small measures of whisky were poured out. This new influence enlivened the conversation. Mr Fogarty, sitting on a small area of the chair, was specially interested. “Pope Leo XIII.,” said Mr Cunningham, “was one of the lights of the age. His great idea, you know, was the union of the Latin and Greek Churches. That was the aim of his life.” “I often heard he was one of the most intellectual men in Europe,” said Mr Power. “I mean, apart from his being Pope.” “So he was,” said Mr Cunningham, “if not _the_ most so. His motto, you know, as Pope, was _Lux upon Lux—Light upon Light_.” “No, no,” said Mr Fogarty eagerly. “I think you’re wrong there. It was _Lux in Tenebris_, I think—_Light in Darkness_.” “O yes,” said Mr M’Coy, “_Tenebrae_.” “Allow me,” said Mr Cunningham positively, “it was _Lux upon Lux_. And Pius IX. his predecessor’s motto was _Crux upon Crux_—that is, _Cross upon Cross_—to show the difference between their two pontificates.” The inference was allowed. Mr Cunningham continued. “Pope Leo, you know, was a great scholar and a poet.” “He had a strong face,” said Mr Kernan.